As smart devices and dumb things respectively drive and feed internet advances, selfies may be seen as a minor by-product figuring the scenes between reasoning capabilities and the reality of things. But then, should that incidental understanding be upgraded to a more meaningful one that will incorporate digital hybrids into virtual reality.
Actual and Virtual Representations (N. Rockwell)
Portraits, Selfies, & Social Identities
Selfies are a good starting point given that their meteoric and wide-ranging success makes for social continuity of portraits, from timeless paintings to new-age digital images. Comparing the respective practicalities and contents of traditional and digital pictures may be especially revealing.
With regard to practicalities, selfies bring democratization: contrary to paintings, reserved to social elites, selfies let everybody have as many portraits as wished, free to be shown at will, to family, close friends, or total unknowns.
With regard to contents, selfies bring immediacy: instead of portraits conveying status and characters through calculated personal attires and contrived settings, selfies picture social identities as snapshots that capture supposedly unaffected but revealing moments, postures, entourages, or surroundings.
Those selfies’ idiosyncrasies are intriguing because they seem to largely ignore the wide range of possibilities offered by new media technologies which could (and do sometimes) readily make selfies into elaborate still lives or scenic videos.
Likewise is the fading-out of photography as a vector of social representation after the heights achieved in the second half of the 19th century: not until the internet era did photographs start again to emulate paintings as vehicles of social identity.
Those changing trends may be cleared up if mirrors are introduced in the picture.
Selfies, Mirrors, & Physical Identities
Natural or man-made, mirrors have from the origin played a critical part in self-consciousness, and more precisely in self-awareness of physical identity. Whereas portraits are social, asynchronous, and symbolic representations, mirrors are personal, synchronous, and physical ones; hence their different roles, portraits abetting social identities, and mirrors reflecting physical ones. And selfies may come as the missing link between them.
With smartphones now customarily installed as bodily extensions, selfies may morph into recurring personal reflections, transforming themselves into a crossbreed between portraits, focused on social identification, and mirrors, intent on personal identity. That understanding would put selfies on an elusive swing swaying between social representation and communication on one side, authenticity and introspection on the other side.
On that account advances in technologies, from photographs to 3D movies, would have had a limited impact on the traction from either the social or physical side. But virtual reality (VR) is another matter altogether because it doesn’t only affect the medium between social and physical aspects, but also the “very” reality of the physical side itself.
Virtual Reality: Sense & Sensibility
The raison d’être of virtual reality (VR) is to erase the perception fence between individuals and their physical environment. From that perspective VR contraptions can be seen as deluding mirrors doing for physical identity what selfies do for social ones: teleporting individual personas between environments independently of their respective actuality. The question is: could it be carried out as a whole, teleporting both physical and social identities in a single package ?
Physical identities are built from the perception of actual changes directly originated in context or prompted by our own behavior: I move of my own volition, therefore I am. Somewhat equivalently, social identities are built on representations cultivated innerly, or supposedly conveyed by aliens. Considering that physical identities are continuous and sensible, and social ones discrete and symbolic, it should be possible to combine them into virtual personas that could be teleported around packet switched networks.
But the apparent symmetry could be deceitful given that although teleporting doesn’t change meanings, it breaks the continuity of physical perceptions, which means that it goes with some delete/replace operation. On that account effective advances of VR can be seen as converging on alternative teleporting pitfalls:
- Virtual worlds like Second Life rely on symbolic representations whatever the physical proximity.
- Virtual apparatuses like Oculus depend solely on the merge with physical proximity and ignore symbolic representations.
That conundrum could be solved if sense and sensibility could be reunified, giving some credibility to fused physical and social personas. That could be achieved by augmented reality whose aim is to blend actual perceptions with symbolic representations.
From Augmented Identities to Extended Beliefs
Virtual apparatuses rely on a primal instinct that makes us to believe in the reality of our perceptions. Concomitantly, human brains use built-in higher level representations of body physical capabilities in order to support the veracity of the whole experiences. Nonetheless, if and when experiences appear to be far-fetched, brains are bound to flag the stories as delusional.
Or maybe not. Even without artificial adjuncts to the brain chemistry, some kind of cognitive morphing may let the mind bypasses its body limits by introducing a deceitful continuity between mental representations of physical capabilities on one hand, and purely symbolic representations on the other hand. Technological advances may offer schemes from each side that could trick human beliefs.
Broadly speaking, virtual reality schemes can be characterized as top-down; they start by setting the mind into some imaginary world, and beguiles it into the body envelope portraying some favorite avatar. Then, taking advantage of its earned confidence, the mind is to be tricked on a flyover that would move it seamlessly from fictional social representations into equally fictional physical ones: from believing to be with superpowers into trusting the actual reach and strength of his hand performing corresponding deeds. At least that’s the theory, because if such a “suspension of disbelief” is the essence of fiction and art, the practicality of its mundane actualization remains to be confirmed.
Augmented reality goes the other way and can be seen as bottom-up, relying on actual physical experiences before moving up to fictional extensions. Such schemes are meant to be fed with trusted actual perceptions adorned with additional inputs, visual or otherwise, designed on purpose. Instead of straight leaps into fiction, beliefs can be kept anchored to real situations from where they can be seamlessly led astray to unfolding wonder worlds, or alternatively ushered to further knowledge.
By introducing both continuity and new dimensions to the design of physical and social identities, augmented reality could leverage selfies into major social constructs. Combined with artificial intelligence they could even become friendly or helpful avatars, e.g as personal coaches or medical surrogate.